Someone put my book, The Simple House Church Revolution, into a podcast-style audio format using Google’s NotebookLM. Having listened to it, I thought others may appreciate it as well:
Podcast – Simple Church Revolution
Of course, the print copy is always available as a free download here.
Church is people. Living for God is lifestyle. This is the simplicity of being ekkesia: followers of Jesus.
Traditional church has focused on programs, pulpit teaching, and Sunday performances. It is a religious system rather than a spiritual ecosystem. And systems, by nature, tend to mass-produce followers who conform rather than disciples who commune, serve, and live the lifestyle of Spirit.
Abiding Isn’t a Concept, It’s a Lifestyle
Jesus' words in John 15 are shockingly practical: “Abide in me and I in you.” He’s not handing out another theological point—He’s describing the whole Christian life.
And yet, many of us were never discipled in how to abide. How to slow down. How to recognize His presence moment by moment. How to remain rooted in Him throughout our day, our disappointments, our decisions. Too many times we became students of outer forms rather than inner spiritual realities.
Learning to Walk by the Spirit
Galatians 5:25 says, “Since we live by the Spirit, let us keep in step with the Spirit.” That assumes a kind of attentiveness—a listening and responding in real time. A rhythm of relationship.
The Spirit-led life doesn’t fit neatly into structured forms of religion. The Spirit is wild. Unpredictable. Personal. Organic. He doesn’t follow an order of service.
So, we default to structure over surrender. We program what should be discerned. We mechanize what should remain mysterious.
We live from places of comfort rather than out in the messiness of people’s needs and suffering where Jesus is more likely found.
Dying to Self Is the Way In
And maybe this is why we prefer the outward forms of religion. Romans 6 tells us that if we’ve been united with Christ in His death, we will also be united with Him in His resurrection life. But how many of us walk into this mystery of death to self?
This isn’t just about sin management. It’s about an inner crucifixion that leads to freedom. It’s about surrendering the false self so that the true self, hidden in Christ, can emerge.
The Power of Stillness
“Be still, and know that I am God.” (Psalm 46:10)
Stillness is where the noise dies down and the presence of God becomes known in the quiet center of our soul. But institutional Christianity, along with the Western culture, is often addicted to activity and noise. Many times our worship has become loud, crowded, performance-driven.
Stillness requires a different space, a different pace. It’s uncomfortable at first. It undoes us. But it’s there—in the silence, in the unhurried place—where we begin to hear the whisper and feel the nearness.
Rediscovering the Ancient Path
This is the journey we’re reclaiming. Not a rejection of faith, but a return to its root. A faith that’s lived from the inside out. A daily, actual, experiential walk with Jesus.
We are being invited—many of us, again or for the first time—into the deep waters of the Spirit. A lifestyle.
The following is a revision of a post by Patrick Maina from his blog “Life Beyond the Walls.”
I am increasingly feeling the importance of taking a stand, personally, on how I use words as I gain an understanding of their true meaning.
Through this journey of mind renewal, towards more and more alignment of my thoughts with the thought of God, I have come to appreciate the place of language in the whole process. God has used various vessels/channels to persuade me that language matters. How we speak, and use words matters because out of the abundance of the heart the mouth speaks…For with the heart, man believeth unto righteousness; and with the mouth, confession is made unto salvation. With this in mind, I have resolved to use accurately going forward, the word “Church”.
As if to challenge/confirm this thought, as I wrote this on a Sunday morning at 11:30am, a friend of mine calls me and says he’s confident he’d find me home since I told him I do not go to church anymore.
Church is the body of Christ and just as the head and the body are one, so is Christ one with the Church. Church is actually Christ Himself expressed through His body, made up of many parts, believers in Him. The Church is the bride of Christ and she’s been brought forth from His ribs, flesh of His flesh, bone of His bone. The church is one with Christ.
I believe as I use the word according to its true meaning, the strongholds of the mind built over the years by wrong usage are broken and I am free to experience Christ and His love through the church. Language matters indeed.
I leave you with some words by T. A. Sparks:
What, then, is this spiritual house? What is this Church? Let us not have an objective mentality about this, thinking of it as something somewhere outside of and apart from ourselves. What is it? The answer is a very simple one. The spiritual house of God is Christ Himself. Yes, but not Christ personally alone, but Christ in you, in me, the hope of glory. Oh, it is just here that all the mistakes have been made about the Church, with such disastrous results. The Church, the House of God, is simply Christ Himself in undivided oneness found in all those in whom He really dwells. That is all. That is the Church. Seek to root out of your mentality any and every other idea of the Church. It is not Christ divided into a thousand or a million fragments amongst so many believers. It is still one Christ. You and I are not the Church. It is Christ in you and in me that is the Church.
Someone asked me to share the disciple-making process we use in Africa, so I wanted to do that with an adjustment for the Western context. To the right is the basic outline of this process as we teach overseas. Below is the same diagram with said changes. Matthew 28:18-20.
Notes on this process:
Pray
Prayer is the heart of the matter that involves drawing us closer to God, transforming us, opening us to His voice and leading, and relying on God’s power for ministry.
Go and Share
This involves two aspects: our story (testimony) and God’s story (the Gospel).
1. We want to be ready at all times to share our personal God-stories with others and to teach all new disciples to do the same. Nothing impacts our world and others like the stories that God has written on our hearts and in our lives (2 Cor 3:2).
2. Be confident and teach new disciples to be confident in sharing the Gospel story clearly (1 Peter 3:15). In the Western context, there are many great tools for presenting God’s story.
Make Disciples
Disciple-making focuses on developing relationships with two or more people who use a Discovery Bible Study or a similar inductive method. The keys are that the Word of God is central to the process, that people discover God’s truths as they read, study, and meditate together, and that whatever is discovered is applied and walked out in daily life. Application and obedience (following Jesus) are more important than just knowledge.
Baptize
This is central to Jesus’ command to make disciples (Matthew 28:18-20). Note that disciples (not churches or pastors) are told to baptize new believers. This encourages the ongoing process of disciples who make and baptize disciples who make and baptize still more disciples.
Gather
In our Western context, there are many opportunities for community both in-person and virtual. The important thing, again, is that the Word of God is central in these gatherings, house churches, or prayer groups and that they are leading to transformation, personal growth, and deepening one’s relationship with God.
Mission
Finally, all disciples are walked alongside as they find their God-appointed passion and service. As they do so, they become part of this disciple-making cycle that continues.
Following is a guest post written by Patrick Maina who works closely with us in communications for Appleseed Ministry. Patrick is native-born to Kenya and has a long history in both organic/house church and missions. The original article was posted here.
IC, a life support machine or what?
“You sound like you are saying that it is wrong to go to the IC (Institutional Church).”
This was a statement by a visitor to a house church gathering I was a part of this last week. It happened that we had quite a number of first time visitors and somehow we got to explaining why a number of us stopped going to church, but instead meet at home.
As different people explained their journey and how they found their way into the house church, it must have sounded to the visitor like we were bashing the IC. Through the discussions and explanations, some insights came out that I’d like to highlight:
1. Church is not a form, but a living organism made up of many parts that live by the life of Christ within. That means that church exists both inside and outside of the IC.
2. IC is like a life support system and those that have difficulties breathing probably need it. It’d be foolish to say that you do not need a life support machine when you are not able to breath without it. On the other hand, overstaying ones need for the life support system would be detrimental to anyone’s ability to function independently.
Since that meeting, I have continued to ponder my real reasons for leaving the IC. By rephrasing Watchman Nee’s words, I have some key reasons that resonate with me:
“There are at least four things that institutionalize Christianity: an intermediate priesthood, a written code, a physical temple, and earthly promises. Those who truly know God have had the influence of institutional-ism completely nullified to the point that not one of these elements exists in their spiritual life.”
Intermediate priesthood:
The concept of covering as taught in most institutional Christianity has largely contributed to the believers’ limitation in walking in their true standing as sons of God. We have boldness by Christ Jesus to call God, our Father:
Galatians 4:6
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
A written code:
Code of conduct does not produce the righteousness of God for,
3 … what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.. (Rom 8)
A physical temple:
Going to church entrenches in the mind of the believer the old covenant concept of a physical location or building being where God is found. On the other hand it diminishes the consciousness of the God who now dwells (all the time) inside of the believer, when he/she has to be at their best on Sunday morning.
1 Corinthians 3:16
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
John 14:23
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Earthly promises:
Jesus seemed during His earthly ministry to encourage people to give priority to the heavenly concerns and their earthly needs will be supplied in the process:
Matthew 6:
“31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”
This is in great contrast to what we often hear of the gospel presented today. The world offerings are presented as part of the promise of God to the followers of Christ. We ought to face the reality that for the simple reason that we are followers of Christ, we are on collision course with the world system. Jesus’ own words testifies to that fact:
John 16:
“33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”
There is a sure promise that ought to give us comfort:
Hebrews 13:5
“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.”
Rom 8:
“35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord."
Dear ones, it is to freedom that Christ called us, therefore, let no man’s attempt to contain the movement of God get you into bondage:
Galatians 5:1
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
John 8:36
If the Son therefore shall make you free, ye shall be free indeed.
Enjoy the glorious liberty of the sons of God.
Shalom,
PM
We are offering our next 1-hour zoom workshop on Introduction to House Church.
Time: Wednesday, September 6, 2023 at 5:00 pm Pacific Daylight Time
Sign up here if you are interested!
This introductory workshop is best for those who are newer to house church or still exploring.
We will cover several basic topics that will help you start or participate in an organic, house church:
1. Change Your Thinking from Institutional to Biblical and Organic
2. Learn the Four Elements of a New Testament House Church
3. Discover Five Ways to Start a House Church
4. Learn About the Dynamic House Church Gathering
5. Understand How to Make Room for Multiplication
6. Discover the Key to Sustaining House Churches
7. Q&A
One of many authors writing books and articles on The Great Dechurching said: "We are experiencing the largest religious shift in US history – greater than the Great Awakenings, but in the opposite direction."
While this is undoubtedly true, especially in regard to the organized church, my question is: "Is this a negative thing or does it present one of the greatest opportunities this country has seen in a long time?
My concern is that we continue to look backward to when we expected the organized church to somehow woo people to Christ with its contemporary music worship and colorful sermons. In fact, to some extent we saw this happen in past decades. But at what cost?
Have we not come to trust and rely on the organization we call 'church' to influence the world for Christ and, in the process, lost what it actually means to be salt, light, and yeast in the world? As followers of Jesus, have we sometimes lost our deeper, intimate organic connection to Jesus that naturally resonates through us to the world because we became enamored with the potential of the 'wow' church to do it for us?
Perhaps we are in this situation 'for such a time as this.' Perhaps we will seek out community with people who encourage us to go deeper into Christ and then to be a light in a culture that is more confused, in-need, and lost than ever. May God help us. After all, the Spirit of God is individually and collectively residing in each one of us. In that reality lives the current Great Opportunity.
On October 13-14 our Canadian friends, Pathfinders, will be hosting a gathering near the geographic centre of Canada, Winnipeg!
"Yearning to reach others relationally? Interested in the fundamentals of simple/organic church? Rethinking what kingdom leadership looks like? Seeking to cultivate households of faith among specific people groups?"
Paul tells the elders, "In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, 'It is more blessed to give than to receive'" (Acts 20:35).
Our world is broken and, thus, the weak and hurting are everywhere. But we often fail to see them. They may look capable, speak with confidence, or display outer strength. They may be contentious or annoying. They may even be outwardly hurting, but we simply fail to see.
We had a young friend who seemed self-assured, confident, and outwardly together. I fully accepted her apparent strength and assumed her need of help was low. But my wife saw through that. She recognized this woman’s discontent at a deep level and was able to speak to it. This opened up a door for prayer and introduction to a God who loves, forgives, and leads. This happened because my wife saw what I failed to.
Help the weak. Love the weak.
Too often we contend with the weak rather than help because we only hear their outer diatribes as they rail against a world that is ‘not right.’ Maybe I disagree fully with their ideas and maybe they come across with pride and righteous certitude that raises my ire. But I try to remind myself that love is more than truthful words, otherwise, it is just a noisy clamor that is heard in the name of Christ all too often.
See the weak. Help the weak. Love the weak.
Early believers were known as those unusual people who would spend time in leper colonies helping the weak. Perhaps the church (ekklesia) will find a needed re-birth when our motivation reflects the same love and compassion toward the weak and we respond to the deep human needs that surround us.
We see wonderful growth in the church in Africa where the weak are easy to identify. More importantly, those who are reaching out are committed to helping and loving the weak and vulnerable. Yes, they are easy to see, but the workers also respond with love and care for the sufferers. This results in movements of Jesus-followers reaching and discipling Jesus-followers.
Help the weak. Love the weak.
Our world is broken. And people are broken. Perhaps when we begin to see this and respond with the one virtue we are to be known for we will see a new type of ‘church’ (ekklesia) spontaneously arise where we live, move, and work: simple Jesus-followers known for their love.
Asbury renewal among today’s younger generation…
and
The Jesus Revolution movie depicting the movement of God among young people 50 years ago…
I am reminded that God is able to draw people to himself:
Maybe we just need to take the risk to let go of all of that… and wait on the presence and movement of the Spirit.
Let’s keep it simple!
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